Archive for February, 2008

Privacy at Risk: A Book Review

Posted in law, privacy, surveillance, technology with tags , , , on February 24, 2008 by davrand

According to Newsweek writer Jessica Bennett in her December 3, 2007 article entitled “Smile! You’re on Camera,” the average American is caught on tape 200 times a day.

This isn’t news to Christopher Slobogin, author of Privacy at Risk: The New Government Surveillance and the Fourth Amendment. This very important, well-written book should be required reading for every government employee from the local rookie police officer to the president. Slobogin, law professor at the University of Florida’s Fredric G. Levin College of Law, writes clearly and in depth about the different kinds of surveillance the government practices on its citizens and, perhaps more importantly, the lack of legal regulation of these surveillance practices. He also eruditely proposes expanding the fourth amendment’s prohibition on unreasonable searches and seizures to include these new technologies the founding fathers could never have imagined.

Slobogin introduces his book by defining and enumerating the two types of surveillance: physical and transactional. Using the American Bar Association’s Standards on Technologically-Assisted Physical Surveillance, Slobogin divides the technologies available into five categories: cameras, tracking devices, telescopic devices, illumination devices, and detection devices (capable of revealing concealed items, such as the x-ray scanners at airports, for example).

He then divides transactional surveillance into two types: target-driven, where an agent of the law uses a commercial data broker or snoopware to mine information on a specific person, and event-driven. As an example of an event-driven transactional surveillance, Slobogin writes,

“Say, for instance, that the police know that a sniper-killer wears a particular type of shoe, … that he owns a particular type of sweater, … and that he reads Elmore Leonard novels. … Once police obtain the credit card numbers of those who bought, say, the type of sweater found at the murder scene, they can trace other purchases made with the same card, to see if the relevant type of shoe or book was bought by any of the same people. Of course, if there is a match on one or more of the three items, the surveillance may then turn into a target-driven investigation.”

Why is Slobogin’s book so important? As he points out in “A Preview of the Book,” on page 17, “The [Supreme] Court’s willingness to declare that persons cannot reasonably expect their interactions with businesses and banks, their daily wanderings, and even some of their conduct at home to be free from suspicionless, warrantless surveillance by the government is contrary to societal mores and other legal norms.” Thanks to his research and very well-reasoned arguments, we have the information we need to combat the government’s post 9/11 trend toward warrantless surveillance and an easily understandable method whereby the judicial system can oblige legislatures into creating useful laws to protect us from unreasonable surveillance without compromising the government’s ability to investigate crime.

The strength of Slobogin’s arguments lies in the fact that his reasoning is neither liberal nor conservative. His point of view is not a compromise between political polarities; it is rather inclusive of both the public’s right to privacy and the government’s need to know. To quote Benjamin Franklin, “They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.” Slobogin translates this in contemporary terms thusly: “we must make sure we are ‘secure’ from government overreaching as well as from criminals and our enemies.”

The impact of the recent developments in surveillance technology haven’t really affected the majority of Americans yet. In case the reader isn’t sure about the effects of losing his or her public privacy, Slobogin succinctly writes “Anonymity in public promotes freedom of action and an open society. Lack of public anonymity promotes conformity and an oppressive society.”

In a section entitled “The effects of being watched,” Slobogin says that “in addition to its effect of behavior, [closed circuit television] might trigger a number of unsettling emotional consequences.” Quoting Jeffrey Rosen’s work The Unwanted Gaze: The Violation of Our Privacy, Slobogin writes, “it’s considered rude to stare at strangers whom you encounter in public.” He extrapolates that the “cyclopsian gaze of the camera eye may be equally disquieting, and perhaps more so, given […] the unavailability of normal countermeasures, such as staring back or requesting that the staring cease.”

If this isn’t enough to trigger unease in the reader, Slobogin refers to the research of Roger Clarke (http://anu.edu.au/people/RogerClarke/DV/CACM88.html), who summarizes the dangerous consequences of what he calls “dataveillance,” including “wrong identification, blacklisting, denial of redemption, witch hunts, unknown accusations and accusers, denial of due process, prevailing climate of suspicion, adversarial relationships, inequitable application of the law, decreased respect for the law and law enforcers, reduction in the meaningfulness of individual actions, reduction in self-reliance and self-determination, stultification of originality, increased tendency to opt out of the official level of society, weakening of society’s moral fibre and cohesion, and a repressive potential for a totalitarian government.”

Slobogin doesn’t leave us in fear without recourse, however. In his chapter five, “Implementing the Right to Public Anonymity,” he writes about accountability, cleverly entitling a section “Watching the Watchers:”

“How do we make sure that the police refrain from using cameras in a discriminatory fashion?… Self-reports probably will not work…

How might we ensure access to the information necessary for accountability? David Brin has argued that the best way to control the government (and everyone else) in a surveillance-happy ‘transparent society’ is to watch the watchers. Camera tapes could be audited periodically – or the watchers really could be watched, by cameras. That method would not only capture the facts necessary to determine whether conduct of surveillance standards are obeyed, but also bring home to operators the panoptic effects their surveillance has on others, thus perhaps curbing voyeuristic and other unnecessary observation.” (p. 133, italics mine)

Slobogin concludes that a “continued development of Fourth Amendment jurisprudence” would render physical and transactional surveillance “constitutionally visible” while continuing to make these types of surveillance available to the government whenever it really needed them.

Is Slobogin’s work as important and necessary to our privacy and security as I think it is? Take the case of Hasan Elahi, an art professor at Rutgers University in New Jersey, whom the FBI mistook for a terrorist in June 2002. For six months, he answered their questions and passed their polygraph tests. Eventually he developed a website where he posts photographs taken with a cell phone every few minutes, detailing his location and activities (http://trackingtransience.net/). Lest you think his work absurd at best, logs on his site tracking the people visiting it show that authorities regularly continue to monitor him.

I urge you to read Privacy At Risk and find ways to halt the insidious tendency of our current legislation to support unreasonable and unwarranted surveillance of our persons and homes. With Congress set to take a vote sometime this summer to make the expiring provisions of the Patriot Act permanent, it is important to take action now. Begin by informing yourself with Privacy at Risk. Other resources include the American Civil Liberties Union page on surveillance and the Patriot Act (http://www.aclu.org/safefree/general/17326res20030403.html) and the Bill of Rights Defense Committee’s tips for local organizations to pass resolutions at the community and municipal level to protect privacy and liberty (http://www.bordc.org/).

Contest Results

Posted in Contest, Quiz with tags , , on February 18, 2008 by davrand

February 17, 2008

10:59 p.m. EST

Dear Readers:

If anyone is interested here are the answers to the Pop Quiz about celebrities and their quotes:

(1)   F

(2)   P

(3)   S

(4)   C

(5)   A

(6)   J

(7)   H

(8)   B

(9)   N

(10)        K

(11)        O

(12)        D

(13)        M

(14)        L

(15)        E

(16)        T

(17)        R

(18)        Q

(19)        I

(20)    G

The answer to the extra credit question was ‘M’ the quotation attributed to P.T. Barnum: “There’s a sucker born every minute.” As it turns out, he never said that. Here’s the full story from Bartlett’s Quotations at http://www.bartleby.com/66/19/5619.html:

Barnum doubted ever having uttered these words, though he conceded he may have said, “The people like to be humbugged.” See the appendix to A.H. Saxon’s biography, P.T. Barnum: The Legend and the Man (1989), where it is claimed that the phrase “There’s a sucker born every minute, but none of them ever die” originated with a notorious con-man known as “Paper Collar Joe,” (real name, Joseph Bessimer) and was later falsely ascribed to Barnum by show-biz rival Adam Forepaugh in a newspaper interview. Barnum never took pains to deny it, and even thanked Forepaugh for the free publicity he had given him.

No one entered the contest, sadly, but that just means I get to keep the $25 prize.


 

Sincerely,

David

Funeral Customs in America: A Book Review

Posted in book review, funerals with tags , , , on February 18, 2008 by davrand

In the first season of HBO’s historically accurate western Deadwood, Al Swearengen’s minion, E.B. Farnsworth confesses his betrayal and begs him not to feed him to the pigs − just in case there really is resurrection of the body upon Christ’s return. Given the paucity of data regarding the afterlife, what happens to us after death remains the most fascinating question, the final frontier, as it were. Just this side of death, however, we have a wealth of information about funeral practices and the cultural belief systems that give rise to the variety of options for preserving or disposing of the body.

            For an in depth look into the history of the contemporary funeral, I recommend Sam James’ The Evolution of Funeral Customs and Beliefs in America: Including Science and Technological Developments and the Increased Desire for Creamtion and Natural Burial.

            Originally written as his undergrad thesis at Erskine College in South Carolina (www.erskine.edu), James has made available his work at http://www.lulu.com/content/802053.

            James makes it clear in his author’s note that his book is not meant to be an “all-inclusive history of funeral services in America.” Rather, he attempts to give the reader a clear and concise picture of how the modern American funeral industry came to be. Starting with the Pilgrim’s emigration to the New World in 1620, he explores the history of death practices to answer sociological questions such as: why do we embalm? When did cremation begin? What is a green cemetery? And so on.

            As is often the case, monetary gain as well as curiosity was the motive for the first colonist’s opening of graves in the new land they discovered. Quoting Roger and Walter Echo-Hawks’ text Battlefield and Burial Grounds: The Indian Struggle to Protect Ancestral Graves in the United States (Minneapolis: Lerner, 1994), James’ opening sentence in his first chapter reads: “We brought sundry of the prettiest things away with us and covered up the corpse again.” These words, supposedly spoken by a scout from the Mayflower shortly after it arrives at Plymouth, elucidate the first recorded instance of grave robbing by Europeans in the New World.

            Thus James begins a most fascinating account of the history of funeral rites in America. While the customs surrounding the death of a loved on vary from place to place, even home to home, James’ thesis is that “what stands true for all cultures at all times is that death is meaningful.”

            The number of laws developed to protect and regulate the dead as well as the amount of money spent on funerals proves this thesis, according to James. He writes, “While customs differ, it is widely agreed upon that a failure to treat the dead with respect and a failure to memorialize their life, well lived or not, is inherently wrong.”

            James then gives us a quick snapshot of the modern American “traditional funeral.”

“[It] consists of a funeral director going to the deceased’s place of death, placing their body on a cot and bringing them back to the funeral home. Upon arrival back to the funeral home, the body is embalmed ─ which sanitizes, preserves and restores the body ─ then the body is dressed in whatever clothes the family chooses, it is casketed in whatever casket the family picks out, the body is laid out, viewed, driven to a church or rolled into the funeral home chapel for a funeral ─ typically conducted by a minister ─ driven in a hearse to the cemetery, carried by pall bearers to the grave, committed to the grave by spoken words and prayer, enclosed in a vault and buried eighteen inches underground.”

            Contrast this sterile procedure with that of the Pawnee Indians, a nation of about 2,500 individuals who resided in what is now the state of Oklahoma. They had a form of government called the council elected by the people, carried out diplomatic relations with England, France and America, never fought against the United States, even allying themselves with the U.S. against other Indian tribes. In return, they were moved from their land by white settlers, beat up by other Indian groups, and were completely unprotected and unsupported by the U.S. government. (James, pp. 9-10)

“The body was painted red by priests and was clothed to enter the spirit land. Red paint, for many Indians, is symbolic of life. The body was given gifts to be enjoyed in the afterlife. They had laws to protect the grave, demanding that it not be disturbed. It was a common belief that a disturbed grave could evoke the spirits and the living could be harmed. The body was wrapped in a coat of that all important animal, the buffalo (Echo Hawk, p. 48).”

            Other fascinating facts from James’ valuable work include the “LifeGem,” an innovation in the cremation process whereby the carbon is collected from the ashes left by cremation, sealed and pressurized into a .25 to 1.3 carat diamond ranging in price from $3,000 – $10,000. The most recent trend in the funeral industry is the idea of direct or natural burial in “green cemeteries.” To qualify as “natural burial” in a “green cemetery,” one must prepare the body for burial…

“without chemical preservatives and [it] is buried in a simple shroud or biodegradable casket that might be made from locally harvested wood, wicker or even recycled paper, perhaps even decorated with good-bye messages from friends.”

A natural burial ground often uses grave markers that don’t intrude on the landscape. These natural markers can include shrubs and trees, an engraved flat stone native to the area or centralized memorial structure set within the emerging forest that provides places for visitors to sit. As in all cemeteries, there are careful records kept of the exact location of each internment, often using modern survey techniques such as GIS (geographic information system).

 

Planting native trees, shrubs and flowers on or near the grave establishes a living memorial and helps from a protected wildlife preserve. A completed natural burial preserve is a green place with trees, grasses, and wildflowers, which in turn bring birds and other wildlife to the area.” (The Centre for Natural Burial, http://naturalburial.coop/about-natural-burial/)

 

            I don’t want to give away any more of the bounty of information, James has compiles in his thesis, though I would like to wrap up this review with a few comments about the work itself. James’ writing is not the dry, complicated and obfuscating text one would expect with academic writing. Instead, he writes in an accessible style meant for the average reader to comprehend without seeming to “dumb it down” or patronize the reader’s intelligence. Nor does he lean to a flowery style meant to bring attention to his writing capabilities (though they are more than adequate to the task). He lets the facts speak for themselves, and I found myself drawn along from one fascinating topic to another.

            The only criticism of his work I have is this: I would have preferred an index so that when I needed to look up information, I could have done so easily. I hope that James will consider publishing a second edition with an index and submit his work to a publishing house that can give it the marketing it deserves.